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The Leadership Crisis |
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By J. Oryema Since our attempt or efforts here is to find a common
ground on which all of us can stand and look forward to the future, I
will highlight a few more things on this Leadership issue and
civil society in Uganda. When
it comes to civil society Uganda had a very good head start at
independence. Uganda was probably the most civil society on the African
continent especially at the grassroots level. Ugandan children were very
respectful of their parents, elders and leaders and very non-violent. I
do recall a distance that would take us perhaps half an hour to walk
would probably last about two hours to finish because we would stop
along the way and greet every family. With my sisters it was even worse
as they would kneel down to greet while the boys would stand on
attention. Civility is based on trust, respect and
shared values: Ugandans
had all these until our leaders came along and dismantled everything. I
grew up very much a Ugandan not a Luo of Uganda. I grew up respecting
the Ugandan Presidency. I grew up respecting the Ugandan flag, until our
leaders came along and betrayed that respect. Our civil community was everywhere: around Malwa, Kwete, Uganda Waragi or Mwenge Bigere. People from all segments of Ugandan society gathered around these pots, shared one Luseke, talked about politics and laughed about them until our leaders came along and said talking politics was a crime. There was democracy everywhere: People peacefully elected their Mwaamis or local chiefs and they reported to them whenever there were problems in those communities. These local elections and trust in local chiefs went on for generations until our leaders came along and destroyed them. Whether we call
for civil societies to rise up and take the challenge, or not, our
leaders have a lot to answer. They destroyed that fabric which united
Ugandans from North, South, East and West: Instead of respecting the
Malwa, Kwete, Mwenge Bigere and Ojono culture which brought Baganda,
Bacholi, Bakedi and the rest of Ugandan tribes together, they sought
instead to: Nubianize the Army (Amin), Acholize and Langolize the Army
(Obote) and Rwandanize the Army (Museveni). And after the army has been
individualized they turned against that peaceful civil society that
shared the same Luseke over Malwa and killed them. The very civil
society, Kibuka, we are calling upon to rise up has been terrorized for
41 years. You and I know very well that a suppressed and terrorized society is unable to act in unison and that is what bad leaders achieve
during their career. While I agree with you that people have to take
charge and shape their own destiny, we are still a long way from that. |
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